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In various parts of India, the 'Ram-Leela' is performed
during Navratri. Ram-Leela is a stage enaction of the Ramayana,
the mythological book on Lord Rama. The day after Navratri,
i.e. 'Dassera' ( tenth day) or 'Vijayadashmi' is observed
. It is believed that on this day, Lord Rama had killed
the demon Ravana. So, on Vijayadashmi, effigies of Ravana
are burnt all over India. It marks the victory of good over
evil.
As
the case with most festivals today, lots has been added
and changed. It has also been seriously commercialised.
So today it is a festival of religious, devotional, cultural
and recreational activities. People enjoy this period's
festivities by dancing them away to the blare of loud music
and scant attention is given to the spiritual aspect of
the festival. Gujaratis (a Hindu sect) perform their
traditional dances 'Garba' & 'Dandiya-Raas' during Navratri.
The women-folk, dresses in traditional clothing, dance in
a circle, singing 'Garbas' (traditional songs and dance).
'Dandiya-Raas' (rhythmic dance with sticks) is played with
'dandiyas' (wooden sticks). Beautifully decorated 'mandaps'
(stages) are set up for playing garba & dandiya and the
mood is quite colourful.
In
West Bengal, Navratri is celebrated as 'Durga-pooja' which
is the most important festival in that part of India. Celebrations
of Durga-pooja in Bengal are similar to celebration of Ganesh
Chaturthi in Maharashtra. Idols of Goddess Durga are
worshipped for nine days in beautifully decorated 'pandaals'.
It is a public festival. On the tenth day, the 'Visarjan'
or immersion of idols in the sea is performed.
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